780
Śrīmad-Bhāgavatam
[Canto 1, Ch. 15]
PURPORT
Queen Draupadī had a beautiful bunch of hair which was sanctified in the ceremonial function of Rājasūya-yajña. But when she was lost in the bet, Duḥśāsana touched her glorified hair to insult her. Draupadī then fell down at the lotus feet of Lord Kṛṣṇa, and Lord Kṛṣṇa decided that all the wives of Duḥśāsana and company should have their hair loosened as a result of the Battle of Kurukṣetra. Thus after the Battle of Kurukṣetra, after all the sons and grandsons of Dhṛtarāṣṭra died in battle, all the wives of the family were obliged to loosen their hair as widows. In other words, all the wives of the Kuru family became widows because of Duḥśāsana's insulting a great devotee of the Lord. The Lord can tolerate insults upon Himself by any miscreant because the father tolerates even insults from the son. But He never tolerates insults upon His devotees. By insulting a great soul, one has to forego all the results of pious acts and benediction also.
TEXT 11
यो नो जुगोप वन एत्य दुरन्तकृच्छ्राद् 
  दुर्वाससोऽरिरचितादयुताग्रभुग्यः । 
  शाकान्नशिष्टमुपयुज्य यतस्त्रिलोकीं 
  तृप्तामपंस्त सलिले विनिमग्रसङ्घः ॥११॥
yo no jugopa vana etya duranta-kṛcchrād 
  durvāsaso 'ri-racitād ayutāgrabhug yaḥ 
  śākānna-śiṣṭam upayujya yatas tri-lokīm 
  tṛptām amaṁsta salile vinimagna-saṅghaḥ
yaḥ—one who; naḥ—us; jugopa—gave protection; vana—forest; etya—getting in; duranta—dangerously; kṛcchrāt—trouble; durvāsasaḥ—of Durvāsā Muni; ari—enemy; racitāt—fabricated by; ayuta—ten thousand; agrabhuk—one who eats before; yaḥ—that person; śāka-anna-śiṣṭam—remnants of foodstuff; upayujya—having accepted; yataḥ—because; tri-lokīm—all the three worlds; tṛptām—satisfied; amaṁsta—thought within the mind; salile—while in the water; vinimagna-saṅghaḥ—all merged into the water.
TRANSLATION
During our exile, Durvāsā Muni, who eats with his ten thousand disciples, intrigued with our enemies to put us in dangerous trouble. At