812
Śrīmad-Bhāgavatam
[Canto 1, Ch. 15]
TRANSLATION
Kuntī, after overhearing Arjuna's telling of the end of the Yadu dynasty and disappearance of Lord Krṣṇa, engaged in the devotional service of the transcendental Personality of Godhead with full attention and thus gained release from the course of material existence.
PURPORT
The setting of the sun does not mean the end of the sun. It means that the sun is out of our sight. Similarly, the end of the mission of the Lord on a particular planet or universe only means that He is out of our sight. The end of the Yadu dynasty also does not mean that it is annihilated. It disappears, along with the Lord, out of our sight. As Mahārāja Yudhiṣṭhira decided to prepare to go back to Godhead, so also Kuntī decided, and thus she fully engaged herself in the transcendental devotional service of the Lord, which guarantees one passport for going back to Godhead after quitting this present material body. The beginning of devotional service of the Lord is the beginning of spiritualizing the present body, and thus an unalloyed devotee of the Lord loses all material contact in the present body. The abode of the Lord is not a myth, as is thought by the unbelievers or ignorant people, but one cannot reach there by any material means like a sputnik or space capsule. But one can certainly reach there after leaving this present body, and one must prepare himself to go back to Godhead by practicing devotional service. That guarantees a passport for going back to Godhead, and Kuntī adopted it.
TEXT 34
ययाहरवु भुवो भारं तां तनुं विजहावजः । कण्टकं कण्टकेनेव द्वयं चापीशितुः समम् ॥३४॥
yayāharad bhuvo bhāram tām tanum vijahāvajaḥ kaṇṭakam kaṇṭakeneva dvayam cāpīśituḥ samam
yayā —that by which;  aharat —took away;  bhuvaḥ —of the world;  bhāram —burden;  tām —that;  tanum —body;  vijahau —relinquished;  ajaḥ —the unborn;  kaṇṭakam —thorn;  kaṇṭakena —by the thorn;  iva —like that;  dvayam —both;  ca —also;  api —although;  īśituḥ —controlling;  samam —equal.