828
Śrīmad-Bhāgavatam
[Canto 1, Ch. 15]
of all impious acts can concentrate upon the lotus feet of the Supreme Lord Śrī Kṛṣṇa. The Pāṇḍavas, not only in this life but also in their previous lives, had always performed the supreme pious work, and thus they are ever free from all the reactions of impious work. It is quite reasonable, therefore, that they concentrated their minds unto the lotus feet of the Supreme Lord Śrī Kṛṣṇa. According to Śrī Viśvanātha Cakravartī,  dharma, artha, kāma  and  mokṣa  principles are accepted by persons who are not free from the results of impious action. Such persons affected with the contaminations of the above four principles cannot at once accept the lotus feet of the Lord in the spiritual sky. The Vaikuṇṭha world is situated far beyond the material sky. The material sky is under the management of Durgā Devī, or the material energy of the Lord, but the Vaikuṇṭha world is managed by the personal energy of the Lord.
TEXTS 47-48
तद्यानोद्रिक्तया भक्तया विशुद्धधिषणाः परे ।
तस्मिन् नारायणपदे एकान्तमतयो गतिम् ॥४७॥
अवाप्नुर्दुरवापां ते असद्भिर्विषयात्मभिः ।
विधूतकल्मषा स्थानं विरजेनात्मनैव हि ॥४८॥
tad-dhyānod riktayā bhaktyā
viśuddha-dhiṣaṇāḥ pare
tasmin nārāyaṇa-pade
ekānta-matayo gatim
avāpur duravāpām te
asadbhir viṣayātmabhiḥ
vidhūta-kalmaṣā-sthāṇaṁ
virajenātmanaiva hi
tat —that;  dhyānot —positive meditation;  riktayā —being freed from;  bhaktyā —by a devotional attitude;  viśuddha —purified;  dhiṣaṇāḥ —by intelligence;  pare —unto the transcendence;  tasmin —in that;  nārāyaṇa —the Personality of Godhead Śrī Kṛṣṇa;  pade —unto the lotus feet;  ekānta-matayaḥ —of those who are fixed in the Supreme, who is one;  gatim —destination;  avāpuḥ —attained;  duravāpām —very difficult to obtain;  te —by them;  asadbhiḥ —by the materialists;  viṣaya-ātmabhiḥ —absorbed in material needs;  vidhūta —washed off;  kalmaṣā —material contaminations;  sthānam —abode;  virajena —without material passion;  ātmanā eva —by the selfsame body;  hi —certainly.