108
Śrīmad-Bhāgavatam
[Canto 10, Ch. 1]
exalted personality as the Lord behaves like an ordinary human being although possessing inconceivable qualities, His behavior is called  māyā . Therefore the Lord is described as  māyā-manuṣya . This is the opinion of Śrīla Jīva Gosvāmī.  Mu  refers to  mukti , or salvation, and  ku  refers to that which is bad or very obnoxious. Thus  muku  refers to the Supreme Personality of Godhead, who saves one from the bad condition of material existence. The Lord is called  mukunda  because He not only saves the devotee from material existence but offers him transcendental bliss in love and service.
As for Keśava,  ka  means Brahmā, and  īśa  means Lord Śiva. The Personality of Godhead captivates both Lord Brahmā and Lord Mahādeva, or Śiva, by His transcendental qualities. Therefore He is called Keśava. This opinion is given by Sanātana Gosvāmī in his  Vaiṣṇava-toṣaṇī  commentary.
It is said that all the demigods, accompanied by Tri-nayana, Lord Śiva, went to the shore of the ocean of milk and offered their prayers through the  mantra  known as  Puruṣa-sūkta . From this statement it is understood that the demigods cannot directly approach Lord Viṣṇu, who lies on the ocean of milk, or enter His abode. This is also clearly stated in the  Mahābhārata ,  Mokṣa-dharma , and the next chapter of  Śrīmad-Bhāgavatam . Krṣṇa, the Supreme Personality of Godhead, has His abode in Goloka ( goloka-nāmni nija-dhāmni tale ca tasya ). From Lord Krṣṇa come the  catur-vyūha , the quadruple expansions Saṅkarṣaṇa, Aniruddha, Pradyumna and Vāsudeva. There are innumerable  brahmāṇḍas , all of which emanate from the pores of Kāraṇodakaśāyī Viṣṇu, and in every  brahmāṇḍa  there is a Garbhodakaśāyī Viṣṇu, who is a partial expansion of Aniruddha. This Aniruddha is a partial expansion of Pradyumna, who is partially represented as Kṣīrodakaśāyī Viṣṇu, the Supersoul of all living entities. These Viṣṇu expansions are different from Krṣṇa, who resides in Goloka Vṛndāvana. When it is said that the demigods offered prayers to the Lord by chanting the  Puruṣa-sūkta , this indicates that they pleased the Lord by enunciating prayers of  bhakti .
The word  vṛṣākapi  refers to one who satisfies His devotee in every way and frees His devotee from all material anxieties.  Vṛṣa  refers to religious performances like sacrifices. Even without the execution of sacrifices, the Lord can still enjoy the supermost comforts of the heavenly planets. The statement that Puruṣottama, Jagannātha, would appear in the house of