Text 8]
Prayers by the Demigods
127
dhāma —the plenary expansion;  māmakam —of Me;  tat —Him;  sannikṛṣya —attracting;  rohiṇyāḥ —of Rohiṇī;  udare —within the womb;  sanniveśaya —transfer without difficulty.
TRANSLATION
Within the womb of Devakī is My partial plenary expansion known as Saṅkarṣaṇa or Śeṣa. Without difficulty, transfer Him into the womb of Rohiṇī.
PURPORT
The first plenary expansion of Kṛṣṇa is Baladeva, also known as Śeṣa. The Śeṣa incarnation of the Supreme Personality of Godhead supports the entire universe, and the eternal mother of this incarnation is mother Rohiṇī. “Because I am going into the womb of Devakī,” the Lord told Yogamāyā, “the Śeṣa incarnation has already gone there and made suitable arrangements so that I may live there. Now He should enter the womb of Rohiṇī, His eternal mother.”
In this connection, one may ask how the Supreme Personality of Godhead, who is always situated transcendentally, could enter the womb of Devakī, which had previously been entered by the six  asuras , the  ṣaḍ-garbhas . Does this mean that the  ṣaḍ-garbhāsuras  were equal to the transcendental body of the Supreme Personality of Godhead? The following answer is given by Śrīla Viśvanātha Cakravartī Thākura.
The entire creation, as well as its individual parts, is an expansion of the energy of the Supreme Personality of Godhead. Therefore, even though the Lord enters the material world, He does not do so. This is explained by the Lord Himself in  Bhagavad-gītā  (9.4–5):
mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā mat-sthāni sarva-bhūtāni na cāhaṁ teṣv avasthitaḥ
na ca mat-sthāni bhūtāni paśya me yogam aiśvaram