134
Śrimad-Bhāgavatam
[Canto 10, Ch. 2]
Śāradā, and in Cape Comorin as Kanyakā. Thus she is distributed according to various names in various places.
Śrila Vijayadhvaja Tirthapāda, in his  Pada-ratnāvalī-ṭīkā , has explained the meanings of the different representations.  Māyā  is known as Durgā because she is approached with great difficulty, as Bhadrā because she is auspicious, and as Kālī because she is deep blue. Because she is the most powerful energy, she is known as Vijayā; because she is one of the different energies of Viṣṇu, she is known as Vaiṣṇavī; and because she enjoys in this material world and gives facilities for material enjoyment, she is known as Kumudā. Because she is very severe to her enemies, the  asuras , she is known as Caṇḍikā, and because she gives all sorts of material facilities, she is called Kṛṣṇā. In this way the material energy is differently named and situated in different places on the surface of the globe.
TEXT 13
गर्भसंकर्षणात् तं वै प्राहुः संकर्षणं भुवि । रामेति लोकरमणाद् बलभद्रं बलोच्छ्रयात् ॥१३॥
garbha-saṅkarṣaṇāt taṁ vai prāhuḥ saṅkarṣaṇaṁ bhuvi rāmeti loka-ramaṇād balabhadraṁ balocchrayāt
garbha-saṅkarṣaṇāt —because He will be taken from the womb of Devakī to that of Rohiṇī;  tam —Him (Rohiṇī-nandana, the son of Rohiṇī);  vai —indeed;  prāhuḥ —people will call;  saṅkarṣaṇam —by the name Saṅkarṣaṇa;  bhuvi —in the world;  rāma iti —He will also be called Rāma;  loka-ramaṇāt —because of His special mercy in enabling people in general to become devotees;  balabhadram —He will also be called Balabhadra;  bala-ucchrayāt —because of extensive bodily strength.
TRANSLATION
The son of Rohiṇī will also be celebrated as Saṅkarṣaṇa because of being sent from the womb of Devakī to the womb of Rohiṇī. He