Text 15]
Prayers by the Demigods
137
garbhe —when the embryo;  praṇīte —was carried from the womb;  devakyāḥ —of Devakī;  rohiṇīm —to the womb of Rohiṇī;  yoga-nidrayā —by the spiritual energy called Yogamāyā;  aho —alas;  visraṁ-sitaḥ —is lost;  garbhaḥ —the embryo;  iti —thus;  paurāḥ —all the inhabitants of the house;  vicukruśuḥ —lamented.
TRANSLATION
When the child of Devakī was attracted and transferred into the womb of Rohiṇī by Yogamāyā, Devakī seemed to have a miscarriage. Thus all the inhabitants of the palace loudly lamented, “Alas, Devakī has lost her child!”
PURPORT
“All the inhabitants of the palace” includes Kaṁsa. When everyone lamented, Kaṁsa joined in compassion, thinking that perhaps because of drugs or some other external means, Devakī had undergone this abortion. The real story of what happened after Yogamāyā attracted the child of Devakī into the womb of Rohiṇī in the seventh month of Rohiṇī’s pregnancy is described as follows in the  Hari-vaṁśa . At midnight, while Rohiṇī was deeply sleeping, she experienced, as if in a dream, that she had undergone a miscarriage. After some time, when she awoke, she saw that this had indeed happened, and she was in great anxiety. But Yogamāyā then informed her, “O auspicious lady, your child is now being replaced. I am attracting a child from the womb of Devakī, and therefore your child will be known as Saṅkarṣaṇa.”
The word  yoga-nidrā  is significant. When one is spiritually reconnected through self-realization, one regards his material life as having been like a dream. As stated in  Bhagavad-gītā  (2.69):
yā niśā sarva-bhūtānāṁ tasyāṁ jāgarti saṁyamī yasyāṁ jāgrati bhūtāni sā niśā paśyato muneḥ
“What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the