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Śrīmad-Bhāgavatam
[Canto 10, Ch. 2]
introspective sage.” The stage of self-realization is called  yoga-nidrā . All material activities appear to be a dream when one is spiritually awakened. Thus  yoga-nidrā  may be explained to be Yogamāyā.
TEXT 16
भगवानपि विश्वात्मा भक्तानामभयङ्करः । आविवेशांशभागेन मन आनकदुन्दुभेः ॥१६॥
bhagavān api viśvātmā   bhaktānām abhayaṅkaraḥ   āviveśāṁśa-bhāgena   mana ānakadundubheḥ
bhagavān —the Supreme Personality of Godhead;  api —also;  viśvātmā —the Supersoul of all living entities;  bhaktānām —of His devotees;  abhayaṁ-karaḥ —always killing the causes of fear;  āviveśa —entered;  aṁśa-bhāgena —with all of His potential opulences ( ṣaḍ-aiśvarya-pūrṇa );  manaḥ —in the mind;  ānakadundubheḥ —of Vasudeva.
TRANSLATION
Thus the Supreme Personality of Godhead, who is the Supersoul of all living entities and who vanquishes all the fear of His devotees, entered the mind of Vasudeva in full opulence.
PURPORT
The word  viśvātmā  refers to one who is situated in everyone’s heart ( iśvaraḥ sarva-bhūtānāṁ hṛd-deśe ’rjuna tiṣṭhati ). Another meaning of  viśvātmā  is “the only lovable object for everyone.” Because of forgetfulness of this object, people are suffering in this material world, but if one fortunately revives his old consciousness of loving Kṛṣṇa and connects with Viśvātmā, one becomes perfect. The Lord is described in the Third Canto (3.2.15) as follows:  parāvareśo mahad-aṁśa-yukto hy ajo ’pi jāto bhagavān . Although unborn, the Lord, the master of everything, appears like a born child by entering the mind of a devotee. The Lord is