Text 18]
Prayers by the Demigods
141
tataḥ —thereafter;  jagat-maṅgalam —auspiciousness for all living entities in all the universes of the creation;  acyuta-aṁśam —the Supreme Personality of Godhead, who is never befrest of the six opulences, all of which are present in all His plenary expansions;  samāhitam —fully transferred;  śūra-sutena —by Vasudeva, the son of Śūrasena;  devī —Devakī-devī;  dadhāra —carried;  sarva-ātmakam —the Supreme Soul of everyone;  ātma-bhūtam —the cause of all causes;  kāṣṭhā —the east;  yathā —just as;  ānanda-karam —the blissful (moon);  manastaḥ —being placed within the mind.
TRANSLATION
Thereafter, accompanied by plenary expansions, the fully opulent Supreme Personality of Godhead, who is all-auspicious for the entire universe, was transferred from the mind of Vasudeva to the mind of Devakī. Devakī, having thus been initiated by Vasudeva, became beautiful by carrying Lord Kṛṣṇa, the original consciousness for everyone, the cause of all causes, within the core of her heart, just as the east becomes beautiful by carrying the rising moon.
PURPORT
As indicated here by the word  manastaḥ , the Supreme Personality of Godhead was transferred from the core of Vasudeva's mind or heart to the core of the heart of Devakī. We should note carefully that the Lord was transferred to Devakī not by the ordinary way for a human being, but by  dīkṣā , initiation. Thus the importance of initiation is mentioned here. Unless one is initiated by the right person, who always carries within his heart the Supreme Personality of Godhead, one cannot acquire the power to carry the Supreme Godhead within the core of one's own heart.
The word  acyutāṁśam  is used because the Supreme Personality of Godhead is  ṣaḍ-aiśvarya-pūṃa , full in the opulences of wealth, strength, fame, knowledge, beauty and renunciation. The Supreme Godhead is never separated from His personal opulences. As stated in the  Brahma-saṁhitā  (5.39),  rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan : the Lord is always situated with all His plenary expansions, such as Rāma, Nṛsiṁha and Varāha. Therefore the word  acyutāṁśam  is specifically used here, signifying that the Lord is always present with His plenary