16
Śrimad-Bhāgavatam
[Canto 10, Ch. 6]
appeared like deep blind wells, her fearful thighs resembled the banks of a river, her arms, legs and feet seemed like big bridges, and her abdomen appeared like a dried-up lake. The hearts, ears and heads of the cowherd men and women were already shocked by the Rākṣasi's screaming, and when they saw the fierce wonder of her body, they were even more frightened.
TEXT 18
बालं च तस्या उरसि क्रीडन्तमकुतोभयम् । गोप्यस्तूर्णं समभ्येत्य जगृहुर्जातसम्भ्रमाः ॥१८॥
bālam ca tasyā urasi krīḍantam akutobhayam gopyas tūrṇam samabhyetya jagṛhur jāta-sambhramāḥ
bālam ca —the child also;  tasyāḥ —of that (Rākṣasi Pūtanā);  urasi —on the upper portion of the breast;  krīḍantam —engaged in playing;  akutobhayam —without fear;  gopyaḥ —all the cowherd women;  tūrṇam —immediately;  samabhyetya —coming near;  jagṛhuḥ —picked up;  jāta-sambhramāḥ —with the same affection and respect they always maintained.
TRANSLATION
Without fear, the child Kṛṣṇa was playing on the upper portion of Pūtanā Rākṣasi's breast, and when the gopis saw the child's wonderful activities, they immediately came forward with great jubilation and picked Him up.
PURPORT
Here is the Supreme Personality of Godhead—Kṛṣṇa. Although the Rākṣasi Pūtanā could increase or decrease her bodily size by her mystic abilities and thus gain proportionate power, the Supreme Personality of Godhead is equally powerful in any transcendental form. Kṛṣṇa is the real Personality of Godhead because whether as a child or as a grown-up