34
Śrīmad-Bhāgavatam
[Canto 10, Ch. 6]
payāmsi —milk (coming from the body);  yāsām —of all of whom;  apibat —Lord Kṛṣṇa drank;  putra-sneha-snutāni —that milk coming from the bodies of the  gopīs , not artificially but because of maternal affection;  alam —sufficiently;  bhagavān —the Supreme Personality of Godhead;  devakī-putraḥ —who appeared as the son of Devakī;  kaivalya-ādi —like liberation or merging into the Brahman effulgence;  akhila-pradaḥ —the bestower of all similar blessings;  tāsām —of all of them (of all the  gopīs );  aviratam —constantly;  kṛṣṇe —unto Lord Kṛṣṇa;  kurvatīnām —making;  suta-īkṣaṇam —as a mother looks upon her child;  na —never;  punaḥ —again;  kalpate —can be imagined;  rājan —O King Parikṣit;  saṁsāraḥ —the material bondage of birth and death;  ajñāna-sambhavaḥ —which is to be accepted by foolish persons ignorantly trying to become happy.
TRANSLATION
The Supreme Personality of Godhead, Kṛṣṇa, is the bestower of many benedictions, including liberation [kaivalya], or oneness with the Brahman effulgence. For that Personality of Godhead, the  gopīs  always felt maternal love, and Kṛṣṇa sucked their breasts with full satisfaction. Therefore, because of their relationship as mother and son, although the  gopīs  were engaged in various family activities, one should never think that they returned to this material world after leaving their bodies.
PURPORT
The advantage of Kṛṣṇa consciousness is described herein. Kṛṣṇa consciousness gradually develops on the transcendental platform. One may think of Kṛṣṇa as the supreme personality, one may think of Kṛṣṇa as the supreme master, one may think of Kṛṣṇa as the supreme friend, one may think of Kṛṣṇa as the supreme son, or one may think of Kṛṣṇa as the supreme conjugal lover. If one is connected with Kṛṣṇa in any of these transcendental relationships, the course of one's material life is understood to have already ended. As confirmed in  Bhagavad-gītā  (4.9),  tyaktvā dehaṁ punar janma naiti mām eti : for such devotees, going back home, back to Godhead, is guaranteed.  Na punaḥ kalpate rājan saṁsāro jñāna-sambhavaḥ . This verse also guarantees that devotees