Text 9]
The Killing of the Demon Trṇāvarta
51
soon as the crying baby had kicked the cart's wheel, the cart had collapsed. There was no doubt about it.
PURPORT
We have heard of people's being haunted by ghosts. Having no gross material body, a ghost seeks shelter of a gross body to stay in and haunt. The Śakaṭāsura was a ghost who had taken shelter of the handcart and was looking for the opportunity to do mischief to Krṣṇa. When Krṣṇa kicked the cart with His small and very delicate legs, the ghost was immediately pushed down to the earth and his shelter dismantled, as already described. This was possible for Krṣṇa because He has full potency, as confirmed in the  Brahma-saṁhitā  (5.32):
aṅgāni yasya sakalendriya-vṛttimanti 
    paśyanti pānti kalayanti ciraṁ jaganti 
    ānanda-cinmaya-sad-ujjvala-vigrahasya 
    govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
Krṣṇa's body is  sac-cid-ānanda-vigraha , or  ānanda-cinmaya-rasa-vigraha . That is, any of the parts of His  ānanda-cinmaya  body can act for any other part. Such are the inconceivable potencies of the Supreme Personality of Godhead. The Supreme Lord does not need to acquire these potencies; He already has them. Thus Krṣṇa kicked His little legs, and His whole purpose was fulfilled. Also, when the handcart broke, an ordinary child could have been injured in many ways, but because Krṣṇa is the Supreme Personality of Godhead, He enjoyed the dismantling of the cart, and nothing injured Him. Everything done by Him is  ānanda-cinmaya-rasa , full transcendental bliss. Thus Krṣṇa factually enjoyed.
The nearby children saw that actually Krṣṇa had kicked the wheel of the cart and this was how the accident happened. By the arrangement of  yogamāyā , all the  gopīs  and  gopas  thought that the accident had taken place because of some bad planet or some ghost, but in fact everything was done by Krṣṇa and enjoyed by Him. Those who enjoy the activities of Krṣṇa are also on the platform of  ānanda-cinmaya-rasa ; they are liberated from the material platform. When one develops the practice of hearing  krṣṇa-kathā , he is certainly transcendental to material existence, as confirmed in  Bhagavad-gītā  ( sa gunān samatītyaitān brahma-bhūyāya