68
Śrīmad-Bhāgavatam
[Canto 10, Ch. 7]
Whatever they do is for the service of the Lord, and therefore they are always in a position superior to that of the demons. There are many  karmīs ,  yogīs  and  jñānīs  who artificially try to compete with Kṛṣṇa, and thus ordinary, foolish people who do not care to hear  Śrīmad-Bhāgavatam  from authorities consider some rascal  yogī  to be Bhagavān, the Supreme Personality of Godhead. At the present moment there are many so-called  bābās  who present themselves as incarnations of God by showing some insignificant mystic wonder, and foolish people regard them as God because of lacking knowledge of Kṛṣṇa.
TEXT 27
तमश्मानं मन्यमान आत्मनो गुरुमत्तया । गले गृहीत उत्स्रष्टुं नाशक्रोदद्भुतार्भकम् ॥२७॥
tam aśmānaṁ manyamāna   ātmano guru-mattayā   gale gṛhīta utsraṣṭuṁ   nāśaknod adbhutārbhakam
tam —Kṛṣṇa;  aśmānam —very heavy stone like a lump of iron;  manyamānaḥ —thinking like that;  ātmanaḥ guru-mattayā —because of being heavier than he could personally perceive;  gale —his neck;  gṛhīte —being embraced or encircled by His arms;  utsraṣṭum —to give up;  na aśaknot —was not able;  adbhuta-arbhakam —this wonderful child who was different from an ordinary child.
TRANSLATION
Because of Kṛṣṇa's weight, Tṛṇāvarta considered Him to be like a great mountain or a hunk of iron. But because Kṛṣṇa had caught the demon's neck, the demon was unable to throw Him off. He therefore thought of the child as wonderful, since he could neither bear the child nor cast aside the burden.
PURPORT
Tṛṇāvarta intended to take Kṛṣṇa up in the sky and kill Him, but Kṛṣṇa enjoyed the pastime of riding on Tṛṇāvarta's body and traveling