130
Śrīmad-Bhāgavatam
[Canto 10, Ch. 8]
the influence of  yogamāyā  ( mohana-sādharmyān māyām ). Materialistic persons are captivated by  mahāmāyā , whereas devotees, by the arrangement of the spiritual energy, are captivated by  yogamāyā .
TEXT 44
सद्योनष्टस्मृतिर्गोपी सारोप्यारोहमात्मजम् । 
    प्रवृद्धस्तेहकलिलहृदयासीद् यथा पुरा ॥४४॥
sadyo naṣṭa-smṛtir gopī 
    sāropyāroham ātmajam 
    pravṛddha-sneha-kalila- 
    hṛdayāsīd yathā purā
sadyaḥ —after all these philosophical speculations, mother Yaśodā fully surrendered to the Supreme Personality of Godhead;  naṣṭa-smṛtiḥ —having gotten rid of the memory of seeing the universal form within Kṛṣṇa’s mouth;  gopī —mother Yaśodā;  sā —she;  āropya —seating;  āroham —on the lap;  ātmajam —her son;  pravṛddha —increased;  sneha —by affection;  kalila —affected;  hṛdayā —the core of her heart;  āsīt —became situated;  yathā purā —as she was formerly.
TRANSLATION
Immediately forgetting  yogamāyā ’s illusion that Kṛṣṇa had shown the universal form within His mouth, mother Yaśodā took her son on her lap as before, feeling increased affection in her heart for her transcendental child.
PURPORT
Mother Yaśodā regarded the vision of the universal form within Kṛṣṇa’s mouth as an arrangement of  yogamāyā , like a dream. As one forgets everything after a dream, mother Yaśodā immediately forgot the entire incident. As her natural feeling of affection increased, she decided to herself, “Now let this incident be forgotten. I do not mind. Here is my son. Let me kiss Him.”