202
Śrīmad-Bhāgavatam
[Canto 10, Ch. 10]
baddha-añjalī —with folded hands;  virajasau —fully cleansed of the mode of ignorance;  idam —the following words;  ūcatuḥ sma —uttered.
TRANSLATION
Thereafter, in that very place where the two arjuna trees had fallen, two great, perfect personalities, who appeared like fire personified, came out of the two trees. The effulgence of their beauty illuminating all directions, with bowed heads they offered obeisances to Kṛṣṇa, and with hands folded they spoke the following words.
TEXT 29
कृष्ण कृष्ण महायोगिस्त्वमाद्यः पुरुषः परः । व्यक्ताव्यक्तमिदं विश्वं रूपं ते ब्राह्मणा विदुः ॥२९॥
kṛṣṇa kṛṣṇa mahā-yogiṁs tvam ādyaḥ puruṣaḥ paraḥ vyaktāvyaktam idaṁ viśvaṁ rūpaṁ te brāhmaṇā viduḥ
kṛṣṇa kṛṣṇa —O Lord Kṛṣṇa, O Lord Kṛṣṇa;  mahā-yogin —O master of mysticism;  tvam —You, the exalted personality;  ādyaḥ —the root cause of everything;  puruṣaḥ —the Supreme Person;  paraḥ —beyond this material creation;  vyakta-avyaktam —this material cosmic manifestation, consisting of cause and effect, or gross and subtle forms;  idam —this;  viśvam —whole world;  rūpam —form;  te —Your;  brāhmaṇāḥ —learned  brāhmaṇas ;  viduḥ —know.
TRANSLATION
O Lord Kṛṣṇa, Lord Kṛṣṇa, Your opulent mysticism is inconceivable. You are the supreme, original person, the cause of all causes, immediate and remote, and You are beyond this material creation. Learned  brāhmaṇas  know [on the basis of the Vedic statement  sarvaṁ khalv idaṁ brahma ] that You are everything and that this cosmic manifestation, in its gross and subtle aspects, is Your form.