Text 35] Deliverance of the Yamala-arjuna Trees
207
He is everything. Because we are covered by the material modes of nature, He is very difficult for us to understand unless He reveals Himself to us. Therefore it is better for us to acknowledge that He is everything and offer obeisances unto His lotus feet.
TEXTS 34-35
यस्यावतारा ज्ञायन्ते शरीरेष्वशरीरिणः । 
    तैस्तैरतुल्यातिशयैर्वीयैर्देहिष्वसंगतैः ॥३४॥ 
    स भवान् सर्वलोकस्य भवाय विभवाय च । 
    अवतीर्णोऽशभागेन साम्प्रतं पतिराशिषाम् ॥३५॥
yasyāvatārā jñāyante 
    śarīreṣv aśarīriṇaḥ 
    tais tair atulyātiśayair 
    vīryair dehiṣv asaṅgataiḥ
sa bhavān sarva-lokasya 
    bhavāya vibhavāya ca 
    avatīrṇo 'mśa-bhāgena 
    sāmpratam patir āśiṣām
yasya—of whom; avatārāḥ—the different incarnations, like Matsya, Kūrma and Varāha; jñāyante—are speculated; śarīreṣu—in different bodies, differently visible; aśarīriṇaḥ—they are not ordinary material bodies, but are all transcendental; taiḥ taiḥ—by such bodily activities; atulya—incomparable; ati-śayaiḥ—unlimited; vīryaiḥ—by strength and power; dehiṣu—by those who actually have material bodies; asaṅgataiḥ—which activities, enacted in different incarnations, are impossible to be performed; saḥ—the same Supreme; bhavān—Your Lordship; sarva-lokasya—of everyone; bhavāya—for the elevation; vibhavāya—for the liberation; ca—and; avatīrṇaḥ—have now appeared; amśa-bhāgena—in full potency, with different parts and parcels; sāmpratam—at the present moment; patiḥ āśiṣām—You are the Supreme Personality of Godhead, the master of all auspiciousness.