4
Śrīmad-Bhāgavatam
[Canto 10, Ch. 13]
moment, as if such topics were newer and newer. They are attached to such topics, just as materialists are attached to topics of women and sex.
PURPORT
The word  sāra-bhṛtām  means  paramahaṁsas . The  haṁsa , or swan, accepts milk from a mixture of milk and water and rejects the water. Similarly, the nature of persons who have taken to spiritual life and Kṛṣṇa consciousness, understanding Kṛṣṇa to be the life and soul of everyone, is that they cannot give up  kṛṣṇa-kathā , or topics about Kṛṣṇa, at any moment. Such  paramahaṁsas  always see Kṛṣṇa within the core of the heart ( santaḥ sadaiva hṛdayeṣu vilokayanti ).  Kāma  (desires),  krodha  (anger) and  bhaya  (fear) are always present in the material world, but in the spiritual, or transcendental, world one can use them for Kṛṣṇa.  Kāmaṁ kṛṣṇa-karmārpaṇe . The desire of the  paramahaṁsas , therefore, is to act always for Kṛṣṇa.  Krodhaṁ bhakta-dveṣi jane . They use anger against the nondevotees and transform  bhaya , or fear, into fear of being deviated from Kṛṣṇa consciousness. In this way, the life of a  paramahaṁsa  devotee is used entirely for Kṛṣṇa, just as the life of a person attached to the material world is used simply for women and money. What is day for the materialistic person is night for the spiritualist. What is very sweet for the materialist—namely women and money—is regarded as poison by the spiritualist.
sandarśanaṁ viṣayinām atha yoṣitāṁ ca ha hanta hanta viṣa-bhakṣaṇato 'py asādhu
This is the instruction of Caitanya Mahāprabhu. For the  paramahaṁsa , Kṛṣṇa is everything, but for the materialist, women and money are everything.
TEXT 3
शृणुष्वावहितो राजन्नपि गुह्यं वदामि ते ।
ब्रूयुः स्निग्धस्य शिष्यस्य गुरवो गुह्यमप्युत ॥ ३ ॥
śṛṇuṣvāvahito rājann api guhyam vadāmi te