Text 22]
Brahmā Stealing the Boys and Calves
23
Kṛṣṇa are the same. Kṛṣṇa, by expanding His pleasure potency, becomes Rādhārāṇi. The same pleasure potency ( ānanda-cinmaya-rasa ) was expanded by Kṛṣṇa when He Himself became all the calves and boys and enjoyed transcendental bliss in Vrajabhūmi. This was done by the  yogamāyā  potency and was inconceivable to persons under the potency of  mahāmāyā .
TEXT 21
तत्तद्वत्सान् पृथङ् नीत्वा तत्तद्गोष्ठे निवेश्य सः । तत्तदात्माभवद् राजस्तत्सत्त्व प्रविष्टवान् ॥२१॥
tat-tad-vatsān pṛthaṅ nītvā   tat-tad-goṣṭhe niveśya saḥ   tat-tad-ātmābhavad rājaṁs   tat-tat-sadma praviṣṭavān
tat-tat-vatsān —the calves, which belonged to different cows;  pṛthak —separately;  nītvā —bringing;  tat-tat-goṣṭhe —to their respective cow sheds;  niveśya —entering;  saḥ —Kṛṣṇa;  tat-tat-ātmā —as originally different individual souls;  abhavat —He expanded Himself in that way;  rājan —O King Parikṣit;  tat-tat-sadma —their respective houses;  praviṣṭavān —entered (Kṛṣṇa thus entered everywhere).
TRANSLATION
O Mahārāja Parikṣit, Kṛṣṇa, who had divided Himself as different calves and also as different cowherd boys, entered different cow sheds as the calves and then different homes as different boys.
PURPORT
Kṛṣṇa had many, many friends, of whom Śrīdāmā, Sudāmā and Subala were prominent. Thus Kṛṣṇa Himself became Śrīdāmā, Sudāmā and Subala and entered their respective houses with their respective calves.
TEXT 22
तन्मातरो वेणुरवत्वरोत्थिता उत्थाप्य दोर्भिः परिभ्य निर्भरम् ।