Text 6]
The Lord in the Heart
71
also in the  Bhagavad-gītā  as  daivī sampad  (Bg. 16.5). A human being is required to accumulate  daivī sampad , or spiritual assets; otherwise, the next alternative,  āsurī sampad , or material assets, will overcome him disproportionately, and thus one will be forced into the entanglement of different miseries of the material world. A  sannyāsī  should always live alone without company, and he must be fearless. He should never be afraid of living alone, although he is never alone. The Lord is residing in everyone's heart, and unless one is purified by the prescribed process, one will feel that he is alone. But a man in the renounced order of life must be purified by the process; thus he will feel the presence of the Lord everywhere and will have nothing to fear (such as being without any company). Everyone can become a fearless and honest person if his very existence is purified by discharging the prescribed duty for each and every order of life. One can become fixed in one's prescribed duty by faithful aural reception of Vedic instructions and assimilation of the essence of Vedic knowledge by devotional service of the Lord.
TEXT 6
एवं स्वचित्ते स्वत एव सिद्ध 
    आत्मा प्रियोऽर्थो भगवाननन्तः । 
    तं निर्वृतो नियतार्थो भजेत 
    संसारहेतूपरमश्च यत्र ॥ ६ ॥
evam svacitte svata eva siddha  
 ātmā priyo'rtho bhagavān anantaḥ  
 tam nirvṛto niyatārtho bhajeta  
 saṁsāra-hetūparamaś ca yatra
evam —thus;  svacitte —in one's own heart;  svataḥ —by His omnipotency;  eva —certainly;  siddhaḥ —fully represented;  ātmā —the Supersoul;  priyaḥ —very dear;  arthaḥ —substance;  bhagavān —the Supreme Personality of Godhead;  anantaḥ —the eternal unlimited;  tam —unto Him;  nirvṛtaḥ —being detached from the world;  niyata —permanent;  arthaḥ —the supreme gain;  bhajeta —one must worship;  saṁsāra-hetu —the cause of the conditioned state of existence;  uparamaḥ —cessation;  ca —certainly;  yatra —in which.