96
Śrīmad-Bhāgavatam
[Canto 2, Ch. 2]
tasmād bhruvor antaram unnayeta niruddha-saptāyatano 'napekṣaḥ sthitvā muhūrtārdham akuṇṭha-drṣṭir nirbhidya mūrdhan visrjet paraṁ gataḥ
tasmāt—from there; bhruvoḥ—of the eyebrows; antaram—in between, unnayeta—should be brought in; niruddha—by blocking up; sapta—seven ayatanaḥ—outlets of the life air; anapekṣaḥ—independent of all material enjoyment; sthitvā—by keeping; muhūrta—moment; ardham—half of a; akuṇṭha—back home, back to Godhead; drṣṭiḥ—one whose aim is targetted like that; nirbhidya—punching; mūrdhan—the cerebral hole; visrjet—should give up this body; param—the Supreme; gataḥ—having gone to.
TRANSLATION
Thereafter the bhakti-yogī should push up the life air in between the eyebrows, and then, blocking up the seven outlets of the life air, he should maintain his aim for going back home, back to Godhead. If he is completely free from all desires for material enjoyment, he should then reach the cerebral hole and give up this material connection, having gone to the Supreme.
PURPORT
The process of giving up all material connection and returning home, back to Godhead, the Supreme, is recommended herein. The condition is that one should be completely freed from desire for material enjoyment. There are different grades of material enjoyments in respect to duration of life and sensual gratification. The highest plane of sensual enjoyment for the longest period of life is mentioned in the  Bhagavad-gītā  (Bg. 9.20). All are but material enjoyments, and one should be thoroughly convinced that he has no need of such long duration of life, even in the Brahmaloka planet. He must return home, back to Godhead, and must not be attracted by any amount of material facilities. In the  Bhagavad-gītā  (Bg. 2.59) it is said that this sort of material detachment is possible to attain when one is acquainted with the supreme association of life.  Paraṁ drṣṭvā nivartate.  One cannot be freed from material attraction unless he has complete understanding of the nature of spiritual life. The propaganda by a certain class of impersonalists that spiritual life is void of all varieties is dangerous propaganda to mislead the living beings into becoming more and more