Text 30]
The Lord in the Heart
109
PURPORT
Beyond the sky there are subtle coverings, as in the case of the elementary coverings of the universes. The gross coverings are a development of partial ingredients of the subtle causes. So the  yogī  or devotee, along with liquidation of the gross elements, relinquishes the subtle causes like the flavor by smelling, etc. The pure spiritual spark, the living entity, thus becomes completely cleansed of all material contamination to become eligible for entrance into the kingdom of God.
TEXT 30
स भूतम्ब्रह्मेन्द्रियसंनिकर्षं मनोमयं देवमयं विकार्यम् । संसाध गत्या सह तेन याति विज्ञानतत्त्वं गुणसंनिरोधम् ॥३०॥
sa bhūta-sūkṣmendriya-sannikarṣam manomayam devamayam vikāryam saṁsādya gatyā saha tena yāti vijñāna-tattvam guṇa-sannirodham
saḥ —he (the devotee);  bhūta —the gross;  sūkṣma —and the subtle;  indriya —senses;  sannikarṣam —the point of neutralization;  manomayam —mental plane;  devamayam —in the mode of goodness;  vikāryam —egoism;  saṁsādya —surpassing;  gatyā —by the progress;  saha —along with;  tena —them;  yāti —goes;  vijñāna —perfect knowledge;  tattvam —truth;  guṇa —material modes;  sannirodham —completely suspended.
TRANSLATION
The devotee, thus surpassing the gross and the subtle forms of coverings, enters the plane of egoism. And in that status he merges the material modes of nature [ignorance and passion] in this point of neutralization and thus reaches egoism of goodness. After this, all egoism is merged in the mahat-tattva, and he comes to the point of pure self-realization.