Text 13]
The Process of Creation
189
bodies;  antarbhavāya —unto Him who resides within;  anupalakṣya —inconceivable;  vartmane —one who has such ways.
TRANSLATION
Śukadeva Gosvāmī said: Let me offer my respectful obeisances unto the Supreme Personality of Godhead who, for the creation of the material world, accepts the three modes of nature. He is the complete whole residing within the body of everyone, and His ways are inconceivable.
PURPORT
This material world is a manifestation of the three modes of goodness, passion and ignorance, and the Supreme Lord, for the creation, maintenance and destruction of the material world, accepts three predominating forms of Brahmā, Viṣṇu and Śaṅkara (Śiva). As Viṣṇu He enters into every body materially created. As Garbhodakaśāyī Viṣṇu He enters into every universe, and as Kṣīrodakaśāyī Viṣṇu He enters in the body of every living being. Lord Śrī Kṛṣṇa, being the origin of all  Viṣṇu-tattvas , is addressed here as  paraḥ pumān , or Puruṣottama, as described in the  Bhagavad-gītā  (Bg. 15.18), or the complete whole. The  puruṣāvatāras  are therefore His plenary expansions.  Bhakti-yoga  is the only process by which one can become competent to know Him. Because the empiric philosophers and mystic  yogīs  cannot conceive of the Personality of Godhead, He is called  anupalakṣya-vartmane , the Lord of the inconceivable way, or  bhakti-yoga .
TEXT 13
भूयो नमः सद्ग्रजिनां छिदेऽसता- मसम्भ्रायाखिलसत्त्वमूर्तये पुंसां पुनः पारमहंस आश्रमे व्यवस्थितानामनुमृग्यदाशुषे ॥१३॥
bhūyo namaḥ sad-vṛjina-cchide'satām asambhavāyākhila-sattva-mūrtaye puṁsāṁ punaḥ pāramahaṁsya āśrame vyavasthitānām anumṛgya-dāśuṣe