Text 20]
The Process of Creation
207
master;  loka-patiḥ —proprietor of all planets;  dharā —earth;  patiḥ —the supreme;  patiḥ —head;  gatiḥ —destination;  ca —also;  andhaka —one of the kings of the Yadu dynasty;  vṛṣṇi —the first king of the Yadu dynasty;  sātvatām —the Yadus;  prasīdatām —be merciful;  me —upon me;  bhagavān —Lord Śrī Kṛṣṇa;  satām —of all devotees;  patiḥ —Lord.
TRANSLATION
May Lord Śrī Kṛṣṇa, who is the worshipable Lord of all devotees, the protector and glory of all the kings like Andhaka and Vṛṣṇi of the Yadu dynasty, the husband of all goddesses of fortune, the director of all sacrifices and therefore the leader of all living entities, the controller of all intelligence, the proprietor of all planets, spiritual and material, and the supreme incarnation on the earth (the supreme all in all), be merciful upon me.
PURPORT
Since Śukadeva Gosvāmī is one of the prominent  gata-vyalīkam , who are freed from all misconceptions, he therefore expresses his own realized perception of Lord Śrī Kṛṣṇa as His being the sum total of all perfection, the Personality of Godhead. Everyone is seeking the favor of the goddess of fortune, but they do not know that Lord Śrī Kṛṣṇa is the beloved husband of all goddesses of fortune. In the  Brahma-saṁhitā  it is said that the Lord, in His transcendental abode of Goloka Vṛndāvana, is accustomed to herding the  surabhi  cows and is served there by hundreds of thousands of goddesses of fortune. All these goddesses of fortune are manifestations of His transcendental pleasure potency ( hlādinī-śakti ) in His internal energy, and when the Lord manifested Himself on this earth He partially displayed the activities of His pleasure potency in His  rāsa-līlā  just to attract the conditioned souls who are all after the phantasmagoria pleasure potency in degraded sex enjoyment. The pure devotees of the Lord like Śukadeva Gosvāmī, who is completely detached from the abominable sex life of the material world, discussed this act of the Lord's pleasure potency certainly not in relation to sex, but to relish a transcendental taste inconceivable by the mundaners who are after sex life. Sex life in the mundane world is the root-cause of being conditioned by the shackles of illusion, and certainly Śukadeva Gosvāmī was never interested in the sex life of the mundane world. Nor does the manifestation of the Lord's pleasure potency have any connection with such degraded things. Lord Caitanya was a strict  sannyāsī , so much so that He did not allow any woman to come near Him,