244
Śrīmad-Bhāgavatam
[Canto 2, Ch. 5]
TRANSLATION
These three modes of material nature, being further manifested as matter, knowledge and activities, put the eternally transcendental living entity under conditions of cause and effect and make him responsible for such activities.
PURPORT
Because they are between the internal and external potencies, the eternally transcendental living entities are called the marginal potency of the Lord. Factually, the living entities are not meant to be so conditioned by material energy, but due to their being affected by the false sense of lording over the material energy they come under the influence of such potency and thus become conditioned by the three modes of material nature. This external energy of the Lord covers up pure knowledge of the living entity's eternally existing with Him, but the covering is so constant that it appears that the conditioned soul is eternally ignorant. Such is the wonderful action of  māyā , or external energy manifested as if materially produced. By the covering power of the material energy, the material scientist cannot look beyond the material causes, but factually, behind the material manifestations, there are  adhibhūta ,  adhyātma  and  adhidaiva  actions, which the conditioned soul in the mode of ignorance cannot see. The  adhibhūta  manifestation entails repetitions of births and deaths with old age and diseases, the  adhyātma  manifestation conditions the spirit soul, and the  adhidaiva  manifestation is the controlling system. These are the material manifestations of cause and effect and the sense of responsibility of the conditioned actors. They are, after all, manifestations of the conditioned state, and freedom from such a conditioned state by the human being is the highest perfectional attainment.
TEXT 20
स एष भगवां छिङ्गै विभिर्तैर धोक्षजः । स्वलक्षितगतिर्ब्रह्मन् सर्वेषां मम चेश्वरः ॥२०॥
sa eṣa bhagavāl lingais tribhir etair adhokṣajaḥ svalakṣita-gatir brahman sarveṣāṁ mama ceśvaraḥ