Text 28]
Puruṣa-sūkta Confirmed
305
iti sambhṛta-sambhāraḥ puruṣāvayavair aham tam eva puruṣam yajñam tenaivāyajam īśvaram
iti—thus; sambhṛta—executed; sambhāraḥ—equipped myself well; puruṣa—the Personality of Godhead; avayavaiḥ—by the parts and parcels; aham—I; tam eva—unto Him; puruṣam—the Personality of Godhead; yajñam—the enjoyer of all sacrifices; tena eva—by all those; ayajam—worshiped; īśvaram—the supreme controller.
TRANSLATION
Thus I created the ingredients and paraphernalia for offering sacrifice out of the parts and parcels of the body of the Supreme Lord, the enjoyer of the sacrifice, and I performed the sacrifice to satisfy the Lord.
PURPORT
People in general are always anxious to have peace of mind or peace in the world, but they do not know how to achieve such a standard of peace in the world. Such peace in the world is obtainable by performances of sacrifice and by practicing austerity. In the  Bhagavad-gītā  the following prescription is recommended:
bhoktāram yajña-tapasām sarva-loka-maheśvaram su-hṛdam sarva-bhūtānām jnātvā mām śāntim ṛcchati  (Bg. 5.29)
“The  karma-yogīs  know that the Supreme Lord is the factual enjoyer and maintainer of all sacrifices and of the austere life. They also know that the Lord is the ultimate proprietor of all the planets, and He is the factual friend of all living entities. Such knowledge gradually converts the  karma-yogīs  into pure devotees of the Lord through the association of unalloyed devotees, and thus they are able to be liberated from the material bondage.”
Brahmā, the original living being within the material world, taught us the way of sacrifice. The word sacrifice suggests dedication of one’s own interests for satisfaction of a second person. That is the way of all activities. Every man is engaged in sacrificing his interests for others, either