Text 37]
Puruṣa-sūkta Confirmed
319
Therefore liberty, happiness and all good fortune can be attained only by surrendering unto the Lord because He is full liberty, full happiness and full auspiciousness. Such liberation and happiness are also unlimited, and they have been compared to the sky, although such liberation and happiness are infinitely greater than the sky. In our present position we can simply understand the magnitude of greatness when it is compared with the sky. We fail to make a measurement of the sky, but the happiness and liberty obtained in association with the Lord are far greater than the sky. That spiritual happiness is so great that it cannot be measured, even by the Lord Himself, not to speak of others.
It is said in the scriptures,  brahma sukham hy anantam , spiritual happiness is unlimited. Here it is said that even the Lord cannot measure such happiness. This does not mean that the Lord cannot measure it and is therefore imperfect in that sense. The actual position is that the Lord can measure it, but the happiness in the Lord is also identical with the Lord on account of absolute knowledge. So the happiness derived from the Lord may be measured by the Lord, but the happiness increases again, and the Lord measures it again, and then again the happiness increases more and more, and the Lord measures it more and more, and as such there is eternally a competition between increment and measurement, so much so that the competition is never stopped, but goes on unlimitedly  ad infinitum . Spiritual happiness is  ānandāmbudhi-vardhanam , or the ocean of happiness which increases. The material ocean is stagnant, but the spiritual ocean is dynamic. In the  Caitanya-caritāmṛta , (4th Chapter,  Ādi-līlā ) Kavirāja Gosvāmī has very nicely described this dynamic increment of the ocean of spiritual happiness in the transcendental person of Śrīmatī Radhārāṇī, the pleasure potency of Lord Kṛṣṇa.
TEXT 37
नाहं न यूयं यद्धतां गतिं विदु- 
    नं वामदेवः किमुतापरे सुराः । 
    तन्मायया मोहितबुद्धयस्त्विदं 
    विनिर्मितं चात्मसमं विचक्ष्महे ॥३७॥
nāham na yūyam yad-ṛtām gatim vidur 
    na vāmadevaḥ kim utāpare surāḥ 
    tan-māyayā mohita-buddhayas tv idam 
    vinirmitam cātma-samam vicakṣmahe