Text 46]
Puruṣa-sūkta Confirmed
333
janārdana  or daridrya-nārāyaṇa, etc., in the form of Gaṇapati, and then rise to the platform of worshiping Lord Śiva in search for the ever-existing soul, and then to the stage of worshiping Lord Viṣṇu, the Supersoul, etc., without any information of Govinda or Lord Kṛṣṇa, who is the original Lord Viṣṇu. In other ways some are worshipers of race, nationality, birds, beasts, evil spirits, satans, etc. The general worship of Śanideva, the lord of distressful condition, and Śitalādevī, the goddess of smallpox, is also common to the mass of people, and there are many foolish men who worship the mass of people or the poor class of men. So different persons, societies and communities, etc., worship some of the potential manifestations of the Lord, wrongly accepting the powerful object as God. But in this verse it is advised by Brahmājī that none of them is the Supreme Lord, but they are only borrowed plumes from the original Almighty Lord Śrī Kṛṣṇa. When the Lord advises in  Bhagavad-gītā  to worship Him alone, it is to be understood that worshiping Lord Kṛṣṇa includes worshiping all that is mentioned, because He, Lord Kṛṣṇa, includes everyone.
When the Lord is described as formless in the Vedic literatures, it is to be understood that all these forms mentioned above, within the experience of universal knowledge, are different exhibitions of the Lord's transcendental potencies only, and none of them factually represent the transcendental form of the Lord. But at the same time, when the Lord actually descends on the earth or anywhere within the universe, the less intelligent class of men also mistake Him to be one of them, and thus they imagine the Transcendence to be formless or impersonal. Factually, the Lord is not formless, nor does He belong to any of the multiforms experienced within the universal forms. One should try to know the truth about the Lord by following the instruction of Brahmājī.
TEXT 46
प्राधान्यतो यानृष आमनन्ति  
 लीलावतारान् पुरुषस्य भूम्नः ।  
 आपीयतां कर्णकषायशोषा-  
 ननुक्रमिष्ये त इमान् सुपेशान् ॥४६॥
prādhānyato yān ṛṣa āmananti  
 līlāvatārān puruṣasya bhūmnaḥ  
 āpīyatāṁ karṇa-kaṣāya-śoṣān  
 anukramiṣye ta imān supeśān