386
Śrīmad-Bhāgavatam
[Canto 2, Ch. 7]
by closing one's eyes are certainly impossible by any kind of human endeavor. But not only are these activities amazing to hear, but in fact all other activities of the Lord, whatever He may do, are all superhuman, as is confirmed in the  Bhagavad-gītā  (Bg. 4.9). And whoever knows the superhuman activities of the Lord, due to their very transcendental nature, becomes eligible to enter the kingdom of Kṛṣṇa, and as such, after quitting this present material body, the knower of the transcendental activities of the Lord goes back home, back to Godhead.
TEXT 30
गृहीत यद् यदुपबन्धममुष्य माता 
  शुल्बं सुतस्य न तु तत् तदमुष्य माति। 
  यज्जृम्भतोऽस्य वदने भुवनानि गोपी 
  संवीक्ष्य शङ्कितमनाः प्रतिबोधितासीत्॥३०॥
gṛhṇīta yad yad upabandham amuṣya mātā 
  śulbam sutasya na tu tat tad amuṣya māti 
  yaj jṛmbhato 'sya vadane bhuvanāni gopī 
  samvīkṣya śaṅkita-manāḥ pratibodhitāsīt
gṛhṇīta—by taking up; yat yat—whatsoever; upabandham—ropes for tying; amuṣya—His; mātā—mother; śulbam—ropes; sutasya—of her son; na—not; tu—however; tat tat—by and by; amuṣya—His; māti—was sufficient; yat—that which; jṛmbhataḥ—opening the mouth; asya—of Him; vadane—in the mouth; bhuvanāni—the worlds; gopī—the cowherd woman; samvīkṣya—so seeing it; śaṅkita-manāḥ—doubtful in mind; pratibodhitā—convinced in a different way; āsīt—was so done.
TRANSLATION
When the cowherd woman [Kṛṣṇa's foster mother, Yaśodā] was trying to tie the hands of her son with ropes, she found the rope to be always insufficient in length, and when she finally gave up, Lord Kṛṣṇa, by and by, opened His mouth, wherein the mother found all the universes situated. Seeing this, she was doubtful in her mind, but she was convinced in a different manner of the mystic nature of her son.