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Śrīmad-Bhāgavatam
[ Canto 2, Ch. :
तद् वै पदं भगवतः परमस्य पुंसो ब्रह्मेति यद् विदुरजस्रसुखं विशोकम् ॥४७॥
śaśvat praśāntam abhayam pratibodha-mātram śuddham samam sad-asataḥ paramātma-tattvam śabdo na yatra puru-kārakavān kriyārtho māyā paraity abhimukhe ca vilajjamānā tad vai padam bhagavataḥ paramasya puṁso brahmeti yad vidur ajasra-sukham viśokam
śaśvat—eternal; praśāntam—without disturbance; abhayam—without fear pratibodha-mātram—a consciousness opposed to the material counterpart śuddham—uncontaminated; samam—without distinction; sat-asataḥ—of the cause and effect; paramātma-tattvam—the principle of primeval cause śabdaḥ—speculative sound; na—not; yatra—where there is; puru-kārakavān—resulting in fruitive action; kriyā-arthaḥ—for the matter of sacrifice; māyā—illusion; paraiti—flies away; abhimukhe—in front of; ca—also; vilajjamāna—being ashamed of; tat—that; vai—is certainly; padam—ultimate phase bhagavataḥ—of the Personality of Godhead; paramasya—of the Supreme puṁsaḥ—of the person; brahma—the Absolute; iti—thus; yat—which; viduḥ—known as; ajasra—unlimited; sukham—happiness; viśokam—without grief
TRANSLATION
What is realized as the Absolute Brahman is full of unlimited bliss without grief. That is certainly the ultimate phase of the supreme enjoyer the Personality of Godhead. He is eternally void of all disturbances, without any fear, complete consciousness as opposed to matter, uncontaminated, without any distinction, the principle primeval cause of all causes and effects, in whom there is no sacrifice for fruitive activities, and if whom the illusory energy does not stand.
PURPORT
The supreme enjoyer, Personality of Godhead, is the Supreme Brahman or the  summum bonum  because of His being the supreme cause of all causes. The conception of impersonal Brahman realization is the first step due to His distinction from the illusory conception of material existence. In other words, impersonal Brahman is a feature of the Absolute distinct