518
Śrīmad Bhāgavatam
[Canto 2, Ch. 9]
outside of everything, situated in the kingdom of God (Vaikuṇṭhaloka) as described before. This is very nicely stated in the  Brahma-saṁhitā  as follows:
ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nijarūpatayā kalābhiḥ goloka eva nivasaty akhilātma-bhūto govindam ādi-puruṣaṁ tam ahaṁ bhajāmi  (Bs. 5.37)
“I worship the Personality of Godhead Govinda, who, by expansion of His internal potency of transcendental existence, knowledge and bliss, enjoys in His own and expanded forms. Simultaneously He enters into every atom of the creation.”
This expansion of His plenary parts is also more definitely explained in the same  Brahma-saṁhitā  as follows:
eko 'py asau racayituṁ jagad-aṇḍa-koṭiṁ yac-chaktir asti jagad-aṇḍa-cayā yad-antaḥ aṇḍāntarastha-paramāṇu-cayāntarasthaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi  (Bs. 5.35)
“I worship the Personality of Godhead Govinda, who, by one of His plenary portions, enters into the existence of every universe and every particle of the atoms and thus manifests His infinite energy all over the material creation unlimitedly.”
The impersonalists can imagine or even perceive that the Supreme Brahman is thus all-pervading, and therefore they conclude that there is no possibility of His personal form. Herein lies the mystery of His transcendental knowledge. This mystery is the transcendental love of Godhead, and one who is surcharged with such transcendental love of Godhead can see the Personality of Godhead in every atom and every movable or immovable object without any difficulty. And at the same time he can see the Personality of Godhead in His abode of Goloka, enjoying eternal pastimes with His eternal associates, who are also expansions of His transcendental existence. This vision is the real mystery of spiritual knowledge, as is stated by the Lord in the beginning, “ sa-rahasyaṁ tad-aṅgaṁ ca .” This mystery is the most confidential part of the knowledge of the Supreme, and it is impossible to be discovered by the mental speculators by dint of intellectual gymnastics. The mystery can be revealed through the process recommended by Brahmājī in his  Brahma-saṁhitā  as follows: