Text 36 ]
Answers by Citing the Lord's Version
525
It is one's mind that generates different kinds of bodies for suffering different kinds of material pangs. Therefore as long as the mind is absorbed in fruitive activities, it is to be understood that the mind is absorbed in nescience, and thus one is sure to again and again be subjected to material bondage in different bodies until one develops a transcendental love of Godhead, Vāsudeva, the Supreme Person. To become absorbed in the transcendental name, quality, form and activities of the Supreme Person, Vāsudeva, means to change the temper of the mind from matter to absolute knowledge, which leads one to the path of absolute realization and thus frees one from the bondage of material contact and encagements in different material bodies.
Śrīla Jīva Gosvāmī Prabhupāda therefore comments on the words  sarvatra sarvadā  in the sense that the principles of  bhakti-yoga , or devotional service to the Lord, are apt in all circumstances, i.e., it is recommended in all the revealed scriptures, it is performed by all authorities, it is important in all places, it is useful in all causes and effects, etc. As far as all the revealed scriptures are concerned, he quotes from the  Skanda Purāṇa  on the topics of Brahmā and Nārada as follows:
saṁsāre 'smin mahā-ghore janma-mṛtyu-samākule pūjanaṁ vāsudevasya tārakaṁ vādibhiḥ smṛtam.
In the material world, which is full of darkness and dangers, combined with birth and death and full with different anxieties, the only way to get out of the great entanglement is to accept loving transcendental devotional service of the Lord Vāsudeva. This is accepted by all classes of philosophers.
Śrīla Jīva Gosvāmī also quotes another common passage which is found in three  Purāṇas , namely the  Padma Purāṇa , the  Skanda Purāṇa  and  Linga Purāṇa . It runs as follows:
āloḍya sarva-śāstrāni vicārya ca punaḥ punaḥ idam ekaṁ suniṣpannaṁ dhyeyo nārāyaṇaḥ sadā.
“By scrutinizingly reviewing all the revealed scriptures and judging them again and again, it is now concluded that Lord Nārāyaṇa is the Supreme Absolute Truth, and thus He alone should be worshiped.”
The same truth is also indirectly described as follows: