Text 20]
Bhāgavatam is the Answer
573
gets the body of a swine it must be considered the grace of the Lord because He awards the facility. After death the body is offered by superior control, and not blindly. A human being, therefore, must be on his guard as to what sort of body he is going to have in the next life. Irresponsible life of indiscrimination is risky, and that is the declaration of all scriptures.
TEXT 20
नासिके निरभिद्येतां दोधूयति नभस्वति । तत्र वायुर्गन्धवहो घ्राणो नसि जिघृक्षतः ॥२०॥
nāsike nirabhidyetām dodhūyati nabhasvati tatra vāyur gandha-vaho ghrāṇo nasi jighṛkṣataḥ
nāsike —in the nostrils;  nirabhidyetām —being developed;  dodhūyate —rapidly blowing;  nabhasvati —air respiration;  tatra —thereupon;  vāyuḥ —air;  gandha-vahaḥ —smelling odor;  ghrāṇaḥ —sense of smell;  nasi —in the nose;  jighṛkṣataḥ —desiring to smell odors.
TRANSLATION
Thereafter, when the supreme puruṣa desired to smell odors, the nostrils and respiration generated, the nasal instrument and odors came into existence, and the controlling deity of air, carrying smell, also became manifested.
PURPORT
The nasal instrument, odor, and the controlling deity air, smelling, etc., all became manifested simultaneously when the Lord desired to smell. The Vedic  mantras  confirm this statement in the  Upaniṣads ’ statement that everything is first desired by the Supreme, and then the subordinate living entity can act upon it. The living entity can see only when the Lord sees, the living entity can smell when the Lord smells, and so on. The idea is that the living entity cannot do anything independently. He can simply think of doing something independently, but he cannot act independently. This independence of thinking is there by the grace of the Lord, but the