580
Śrīmad-Bhāgavatam
|Canto 2, Ch. 10
important instrument of the body because without the help of the legs no one can move from one place to another, and therefore the Lord has special control over the legs of all human beings, which are meant for performing  yajñas .
TEXT 26
निरभिद्यत शिक्षो वै प्रजानन्दामृतार्थेनः । उपस्थ आसीत् कामानां प्रियं तदुभयाश्रयम् ॥२६॥
nirabhidyata śiśno vai prajānandāmṛtārthinaḥ upastha āsīt kāmānām priyam tad-ubhayāśrayam
nirabhidyata —came out;  śiśnaḥ —the genitals;  vai —certainly;  prajā-ānanda —sex pleasure;  amṛta-arthinaḥ —aspiring to taste the nectar;  upasthaḥ —the male or female organ;  āsīt —came into existence;  kāmānām —of the lustful;  priyam —very dear;  tat —that;  ubhaya-āśrayam —shelter for both.
TRANSLATION
Thereupon, for sex pleasure, begetting offspring and tasting heavenly nectar, the Lord developed the genitals, and thus there is the genital organ and its controlling deity, the Prajāpati. The object of sex pleasure and the controlling deity are under the control of the genitals of the Lord.
PURPORT
The heavenly pleasure for the conditioned soul is sex pleasure, and this pleasure is tasted by the genitals. The woman is the object of sex pleasure, and both the sense perception of sex pleasure and the woman are controlled by the Prajāpati, who is under the control of the Lord's genitals. The impersonalist must know from this verse that the Lord is not impersonal because he has His genitals on which all the pleasurable objects of sex depend. No one would have taken the trouble to maintain children if there were no taste of the heavenly nectar by means of sexual intercourse. This material world is created to give a chance to the conditioned souls for rejuvenation for going back home, back to Godhead, and therefore gen-