Text 9]
Questions by Vidura
7
course;  dāyam —right share;  tamaḥ-juṣāṇaḥ —overwhelmed by illusion;  yat —as much as;  ajāta-śatroḥ —of one who had no enemy.
TRANSLATION
Yudhiṣṭhira, who was born without any enemy, was unfairly defeated in gambling. But because he had taken the vow of truthfulness, he went off to the forest. When he came back in due course and begged the return of his rightful share of the kingdom, he was refused by Dhṛtarāṣṭra, who was overwhelmed by illusion.
PURPORT
Mahārāja Yudhiṣṭhira was the rightful heir to his father's kingdom. But just to favor his own sons, headed by Duryodhana, Dhṛtarāṣṭra, Mahārāja Yudhiṣṭhira's uncle, adopted various unfair means to cheat his nephews of their rightful share of the kingdom. At last the Pāṇḍavas demanded only five villages, one for each of the five brothers, but that was also refused by the usurpers. This incidence led to the War of Kurukṣetra. The Battle of Kurukṣetra, therefore, was induced by the Kurus, and not the Pāṇḍavas.
As  kṣatriyas , the proper livelihood of the Pāṇḍavas was only to rule, and not to accept any other occupation. A  brāhmaṇa ,  kṣatriya  or  vaiśya  will not accept employment for his livelihood under any circumstances.
TEXT 9
यदा च पार्थप्रहितः सभायां
जगद्गुरुयानि जगाद कृष्णः।
न तानि पुंसाममृतायनानि
राजोरु मेने क्षतपुण्यलेशः ॥ ९ ॥
yadā ca pārtha-prahitaḥ sabhāyām jagad-gurur yāni jagāda kṛṣṇaḥ na tāni puṁsām amṛtāyanāni rājoru mene kṣata-puṇya-leśaḥ
yadā —when;  ca —also;  pārtha-prahitaḥ —being advised by Arjuna;  sabhāyām —in the assembly;  jagat-guruḥ —of the teacher of the world;  yāni —those;  jagāda —went;  kṛṣṇaḥ —Lord Kṛṣṇa;  na —never;  tāni —such words;  puṁsām —of all men of sense;  amṛta-ayanāni —as good as nectar;