36
Śrīmad-Bhāgavatam
[Canto 3, Ch. 1]
Satyabhāmā;  cārudeṣṇa —Cārudeṣṇa;  gada —Gada;  ādayaḥ —and others;  sva-sti —all well;  caranti —pass time;  saumya —O sober one.
TRANSLATION
O sober one, others, such as Hṛdīka, Cārudeṣṇa, the son of Satyabhāmā, and Gada, who accept Lord Śrī Kṛṣṇa as the soul of the self and thus follow His path without deviation—are they well?
TEXT 36
अपि स्वदोभ्यां विजयाच्युताभ्यां धर्मेण धर्मः परिपाति सेतुम् । दुर्योधनोऽतप्यत यत्सभायां साम्राज्यलक्ष्म्या विजयानुवृत्त्या ॥३६॥
api sva-dorbhyām vijayācyutābhyām dharmeṇa dharmaḥ paripāti setum duryodhaṇo 'tapyata yat-sabhāyām sāmrājya-lakṣmyā-vijayānuvṛttyā
api —as also;  sva-dorbhyām —own arms;  vijaya —Arjuna;  acyutābhyām —along with Śrī Kṛṣṇa;  dharmeṇa —on religious principles;  dharmaḥ —King Yudhiṣṭhira;  paripāti —maintains;  setum —the respect of religion;  duryodhaṇaḥ —Duryodhana;  atapyata —envied;  yat —whose;  sabhāyām —royal assembly;  sāmrājya —imperial;  lakṣmyā —opulence;  vijaya-anuvṛttyā —by the service of Arjuna.
TRANSLATION
Also let me inquire whether Mahārāja Yudhiṣṭhira is now maintaining the kingdom according to religious principles and with respect for the path of religion. Formerly Duryodhana was burning with envy because Yudhiṣṭhira was being protected by the arms of Kṛṣṇa and Arjuna as if they were his own arms.
PURPORT
Mahārāja Yudhiṣṭhira was the emblem of religion. When he was ruling his kingdom with the help of Lord Kṛṣṇa and Arjuna, the opulence of his kingdom surpassed all imaginations of the opulence of the kingdom of heaven. His actual arms were Lord Kṛṣṇa and Arjuna, and thus he surpassed everyone's opulence. Duryodhana, being envious of this opulence, planned