98
Śrīmad-Bhāgavatam
[Canto 3, Ch. 3]
entered the house of the demon, all the princesses were enlivened with joy and offered to become His wives because the Lord is the only friend of the distressed. Unless the Lord accepted them, there would be no chance of their being married because the demon kidnapped them from their fathers' custody and therefore no one would agree to marry them. According to Vedic society, girls are transferred from the custody of the father to the custody of the husband. Since these princesses had already been taken away from the custody of their fathers, it would have been difficult for them to have any husband other than the Lord Himself.
TEXT 8
आसां मुहूर्ते एकसिन्नानागारेषु योषिताम् । सविधं जगृह पाणीननुरूपः स्वमायया ॥ ८ ॥
āsām muhūrta ekasmin nānāgāreṣu yoṣitām savidham jagṛhe pāṇīn anurūpaḥ sva-māyayā
āsām—all those; muhūrta—at one time; ekasmin—simultaneously; nānāgāreṣu—in different compartments; yoṣitām—of the women; sa-vidham—in perfect rituals; jagṛhe—accepted; pāṇīn—hands; anurūpaḥ—exactly to match; sva-māyayā—by His internal potency.
TRANSLATION
All those princesses were lodged in different apartments, and the Lord simultaneously assumed different bodily expansions exactly matching each and every princess, and He accepted their hands in perfect rituals by His internal potency.
PURPORT
In the  Brahma-samhitā  the Lord is described as follows in regard to His innumerable plenary expansions:
advaitam acyutam anādim ananta-rupam ādyam purāṇa-purūṣam navayauvanam ca vedeṣu durllabham adurllabham ātma-bhaktau govindam ādi-puruṣam tam aham bhajāmi  (Bs. 5.33)
“The Lord, Govinda, whom I worship, is the original Personality of Godhead. He is nondifferent from His innumerable plenary expansions,