112
Śrīmad-Bhāgavatam
[Canto 3, Ch. 3]
Lord exhibited detachment. This was fully displayed when He wanted to teach by example that one should not remain attached to household life for all the days of one's life. One should naturally develop detachment as a matter of course. The Lord's detachment from household life does not indicate detachment from His eternal associates, the transcendental cowherd damsels. But the Lord desired to end His so-called attachment to the three modes of material nature. He can never be detached from the service of His transcendental associates like Rukmiṇī and other goddesses of fortune, as described in the  Brahma-saṁhitā: lakṣmī-sahasra-śata-sambhrama-sevyamānam . (Bs. 5.37)
TEXT 23
दैवाधीनेषु कामेषु दैवाधीनः स्वयं पुमान् । को विस्मभेत योगेन योगेश्वरमनुव्रतः ॥२३॥
daivādhīneṣu kāmeṣu daivādhīnaḥ svayaṁ pumān ko viśrambheta yogena yogeśvaram anuvrataḥ
daiva—supernatural; adhīneṣu—being controlled; kāmeṣu—in sense enjoyment; daiva-adhīnaḥ—controlled by supernatural force; svayam—himself; pumān—living entity; kaḥ—whoever; viśrambheta—can have faith in; yogena—by devotional service; yogeśvaram—the Supreme Lord; anuvrataḥ—serving.
TRANSLATION
Every living entity is controlled by a supernatural force, and thus his sense enjoyment is also under the control of that supernatural force. No one, therefore, can put his faith in Lord Kṛṣṇa's transcendental sense activities but one who has become a devotee of the Lord by rendering devotional service.
PURPORT
As stated in  Bhagavad-gītā , no one can understand the transcendental birth and activities of the Lord. The same fact is herein corroborated: no one but one who is enlightened by the devotional service of the Lord can understand the difference between the Lord's activities and those of others, who are controlled by the supernatural force. The sense enjoyment of all animals, men and demigods within the purview of the material