114
Śrīmad-Bhāgavatam
[Canto 3, Ch. 3]
entities. It is not possible that they could offend any saintly man or sage, nor could the sages, who were all pure devotees of the Lord, be influenced to anger by any of the sporting activities of the princes born in the holy dynasty of Yadu or Bhoja wherein the Lord Himself appeared as a descendant. The cursing of the princes by the sages is another transcendental pastime of the Lord to make a show of anger. The princes were cursed in order that one may know that even the descendants of the Lord, who could never be vanquished by any act of material nature, were subjected to the reactions of anger by great devotees of the Lord. One should, therefore, take great care and attention not to commit an offense at the feet of a devotee of the Lord.
TEXT 25
ततः कतिपयैमसिर्वृष्णिभोजन्धकादयः ।
ययुः प्रभासं संहृष्टा रथैर्देवविमोहिताः ॥२५॥
tataḥ katipayair māsair vṛṣṇi-bhojāndhakādayaḥ yayuḥ prabhāsam saṁhṛṣṭā rathair deva-vimohitāḥ
tataḥ —thereafter;  katipayaiḥ —a few;  māsaiḥ —months passing;  vṛṣṇi —the descendants of Vṛṣṇi;  bhoja —the descendants of Bhoja;  andhaka-ādayaḥ —and others, like the sons of Andhaka;  yayuḥ —went;  prabhāsam —the place of pilgrimage named Prabhāsa;  saṁhṛṣṭāḥ —with great pleasure;  rathaiḥ —on their chariots;  deva —by Kṛṣṇa;  vimohitāḥ —bewildered.
TRANSLATION
A few months passed, and then, bewildered by Kṛṣṇa, all the descendants of Vṛṣṇi, Bhoja and Andhaka who were incarnations of demigods went to Prabhāsa, while those who were eternal devotees of the Lord did not leave but remained in Dvārakā.
TEXT 26
तत्र स्नात्वा पितृन्देवानृषींश्चैव तदम्भसा । तर्पयित्वाथं विप्रेभ्यो गावो बहुगुणा ददुः ॥२६॥
tatra snātvā pitṛn devān ṛṣṁś caiva tad-ambhasā tarpayitvātha viprebhyo gāvo bahu-guṇā daduḥ