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Śrīmad-Bhāgavatam
[Canto 3, Ch. 3]
the  yajña-puruṣa , Viṣṇu. In  Bhagavad-gīta  (Bg. 3.13) it is said that one who accepts foodstuffs as the remnants of sacrifice is freed from all sinful reactions, and one who cooks foodstuffs for maintenance of his body takes in all kinds of sins, which lead only to suffering. The foodstuffs prepared by the Yadus at the Prabhāsa pilgrimage site to offer to the bona fide  brāhmaṇas  there were all offered to the Personality of Godhead, Viṣṇu. They offered their sincere obeisances by touching their heads to the ground. The Yadus or any enlightened family in Vedic culture are trained for attainment of human perfection by total cooperation of service between the different divisions of social orders.
The word  uru-rasam  is also significant here. Hundreds of delicacies can be prepared simply by the combination of grains, vegetables and milk. All such preparations are in the mode of goodness and therefore can be offered to the Personality of Godhead. As stated in  Bhagavad-gītā  (Bg. 9.26), the Lord accepts only foodstuffs which are within the range of fruits, flowers, leaves and liquids, provided they are offered in complete devotional service. Devotional service is the only criterion for a bona fide offering to the Lord. The Lord assures that He positively eats such foodstuffs offered by the devotees. So, judging from all sides, the Yadus were perfectly trained civilized persons, and their being cursed by the  brāhmaṇa  sages was only by the desire of the Lord; the whole incident was a warning to all concerned that no one should behave lightly with  brāhmaṇas  and Vaiṣṇavas.
Thus end the Bhaktivedanta purports of the Third Chapter, Third Canto, of the Śrīmad-Bhāgavatam, entitled "The Lord's Pastimes Out of Vṛndāvana."