156
Śrīmad-Bhāgavatam
[Canto 3, Ch. 4]
who are not devotees are advised not to discuss the Lord's appearance and disappearance, lest they commit further offenses at the lotus feet of the Lord. The more they discuss the transcendental appearance and disappearance of the Lord in the asuric spirit, the more they enter into the darkest region of hell, as stated in  Bhagavad-gītā  (Bg. 16.20). Anyone who is against the transcendental loving service of the Lord is more or less a beastly creature, as confirmed in this verse of  Śrīmad-Bhāgavatam .
TEXT 35
आत्मानं च कुरुश्रेष्ठ कृष्णेन मनसेक्षितम् । ध्यायन् गते भागवते रुरोद प्रेमविह्वलः ॥३५॥
ātmānam ca kuru-śreṣṭha kṛṣṇena manasekṣitam dhyāyam gate bhāgavate ruroda prema-vihvalaḥ
ātmānam—himself; ca—also; kuru-śreṣṭha—O best amongst the Kurus; kṛṣṇena—by Kṛṣṇa; manasā—by the mind; ikṣitam—remembered; dhyāyan—thus thinking of; gate—having gone; bhāgavate—of the devotee; ruroda—cried loudly; prema-vihvalaḥ—overwhelmed by the ecstasy of love.
TRANSLATION
Understanding that he was remembered by Lord Kṛṣṇa [while quitting this world], Vidura began to cry loudly, overwhelmed by the ecstasy of love.
PURPORT
Vidura was overwhelmed by the ecstasy of love when he understood that Lord Kṛṣṇa, the Supreme Personality of Godhead, thought of him at the last moment. Although he thought of himself as insignificant, he was remembered by the Lord, by His causeless mercy. Vidura accepted this as a great favor, and thus he cried. This crying is the last word in the progressive path of devotional service. One who can cry for the Lord in love is certainly successful in the line of devotional service.
TEXT 36
कालिन्द्याः कतिभिः सिद्ध अहोभिर्भरतर्षभः । प्रापद्यत स्वःसरितं यत्र मित्रासुतो मुनिः ॥३६॥