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Śrīmad-Bhāgavatam
[Canto 3, Ch. 6]
bahūnāṁ janmanām ante jñānavān māṁ prapadyate vāsudevaḥ śarvam iti sa mahātmā sudurlabhaḥ
(Bg. 7.19)
TEXT 35
एतत्क्षणभगवतो दैवकर्मात्मरूपिणः ।   कः श्रद्ध्यादुपाकर्तुं योगमायावलोदयम् ॥३५॥
etat kṣattar bhagavato daiva-karmātma-rūpiṇaḥ kaḥ śraddadhyād upākartuṁ yoga-māyā-balodayam
etat —this;  kṣattaḥ —O Vidura;  bhagavataḥ —of the Supreme Personality of Godhead;  daiva-karma-ātma-rūpiṇaḥ —of the gigantic form of transcendental work, time and nature;  kaḥ —who else;  śraddadhyāt —can aspire;  upākartum —measure in totality;  yoga-māyā —internal potency;  balodayam —manifested by the strength of.
TRANSLATION
O Vidura, who can estimate or measure the transcendental time, work and potency of the gigantic form manifested by the internal potency of the Supreme Personality of Godhead?
PURPORT
The froggish philosophers may go on with their mental speculations on the subject matter of the  virāṭa , the gigantic form exhibited by the  yoga-māyā  internal potency of the Supreme Personality of Godhead, but factually no one can measure such a vast exhibition. In  Bhagavad-gītā , Arjuna, the recognized devotee of the Lord, says:
aneka-bāhūdara-vaktra-netraṁ paśyāmi tvāṁ śarvato 'nanta-rūpam nāntaṁ na madhyaṁ na punas tavādiṁ paśyāmi viśveśvara viśva-rūpa
“O my Lord, O gigantic  viśva-rūpa  form, O master of the universe, I see innumerable hands, bodies, mouths, eyes, etc., in all directions, and they are all unlimited. I cannot find the end of this manifestation, nor do I see the middle, nor the beginning.” (Bg. 11.16)
Bhagavad-gītā  was specifically spoken to Arjuna, and the  viśva-rūpa  was exhibited before him at his request. He was awarded the specific eyes to