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Śrīmad-Bhāgavatam
[Canto 3, Ch. 9]
tasmai namo bhagavate 'nuvidhema tubhyaṁ yo 'nādṛto naraka-bhāgbhir asat-prasaṅgaiḥ
tat —the Supreme Personality of Godhead, Śrī Kṛṣṇa;  vā —or;  idam —this present form;  bhuvana-maṅgala —they are all auspicious for all the universes;  maṅgalāya —for the sake of all prosperity;  dhyāne —in meditation;  sma —as it were;  naḥ —unto us;  darśitam —manifested;  te —Your;  upāsakānām —of the devotees;  tasmai —unto Him;  namaḥ —my respectful obeisances;  bhagavate —unto the Personality of Godhead;  anuvidhema —I perform;  tubhyam —unto You;  yaḥ —which;  anādṛtaḥ —is neglected;  naraka-bhāgbhiḥ —by persons who are destined for hell;  asat-prasaṅgaiḥ —by material topics.
TRANSLATION
This present form, or any transcendental form expanded by the Supreme Personality of Godhead, Śrī Kṛṣṇa, is equally auspicious for all the universes. Since You have manifested this eternal personal form upon whom Your devotees meditate, I therefore offer my respectful obeisances unto You. Those who are destined to be dispatched to the path of hell neglect Your personal form because of speculating on material topics.
PURPORT
Regarding the personal and impersonal features of the Supreme Absolute Truth, the personal forms exhibited by the Lord in His different plenary expansions are all for the benediction of all the universes. The personal form of the Lord is also worshiped in meditation as Supersoul, Paramātmā, but the impersonal  brahmajyoti  is not worshiped. Persons who are addicted to the impersonal feature of the Lord, whether in meditation or otherwise, are all pilgrims to hell because, as stated in  Bhagavad-gītā  (Bg. 12.5), impersonalists simply waste their time in mundane mental speculation because they are addicted more to false arguments than to reality. Therefore, the association of the impersonalists is condemned herewith by Brahmā.
All the plenary expansions of the Personality of Godhead are equally potent, as confirmed in the  Brahma-saṁhitā  (5.46):
dīpārcir eva hi daśāntaram abhyupetya dīpāyate vivṛta-hetu-samāna-dharmā yas tādṛg eva hi ca viṣṇutayā vibhāti govindam ādi-puruṣaṁ tam ahaṁ bhajāmi