342
Śrīmad-Bhāgavatam
[Canto 3, Ch. 9]
tāvan na saṁsṛtir asau pratisaṅkrameta vyarthāpi duḥkha-nivahaṁ vahatī kriyārthā
yāvat—as long as; pṛthaktvam—separatism; idam—this; ātmanaḥ—of the body; indriya-artha—for sense gratification; māyā-balam—influence of external energy; bhagavataḥ—of the Personality of Godhead; janaḥ—a person; tśa—O my Lord; paśyet—sees; tāvat—so long; na—not; saṁsṛtiḥ—the influence of material existence; asau—that man; pratisaṅkrameta—can overcome; vyarthā api—although without meaning; duḥkha-nivaham—multiple miseries; vahatī—bringing; kriyā-arthā—for fruitive activities.
TRANSLATION
O my Lord, the material miseries are without factual existence for the soul. Yet as long as the conditioned soul sees the body as meant for sense enjoyment, he cannot get out of the entanglement of material miseries, being influenced by Your external energy.
PURPORT
The whole trouble of the living entity in material existence is that he has an independent conception of life. He is always dependent on the rules of the Supreme Lord, both in the conditioned and liberated states, but by the influence of external energy the conditioned soul thinks himself independent of the supremacy of the Personality of Godhead. His constitutional position is to dovetail himself with the desire of the supreme will, but as long as he does not do so, he is sure to drag on in the shackles of material bondage. He has to give up all sorts of plans manufactured by mental concoction, as stated in  Bhagavad-gītā  (Bg. 2.55:  prajahāti yadā kāmān sarvān pārtha mano-gatān ), and has to dovetail himself with the supreme will. That will help him to get out of the entanglement of material existence.
TEXT 10
अह्यापृतार्तकरणा निशि निःशयाना
नानामनोरथधिया क्षणभग्ननिद्राः ।
दैवाहतार्थरचना ऋषयोऽपि देव
युष्मत्प्रसङ्गविमुखा इह संसरन्ति ॥१०॥
ahny āpṛtārta-karaṇā niśi niḥśayānā nānā-mano-ratha-dhiyā kṣaṇa-bhagna-nidrāḥ daivāhatārtha-racanā ṛṣayo 'pi deva yuṣmat prasaṅga-vimukhā iha saṁsaranti