Text 38]
The Appearance of Lord Varāha
517
TRANSLATION
Moreover, O Lord, the repetition of Your appearance is the desire for all kinds of initiation. Your neck is the place for three desires, and Your tusks are the result of initiation and the end of all desires. Your tongue is the prior activities of initiation, Your head is the fire without sacrifice as well as the fire of worship, and Your living forces are the aggregate of all desires.
TEXT 38
सोमस्तु रेतः सवनान्यवस्थितिः 
  संस्थाविभेदास्तव देव धातवः । 
  सत्राणि सर्वाणि शरीरसन्धि- 
  स्त्वं सर्वयज्ञक्रतुरिष्टिबन्धनः ॥३८॥
somas tu retaḥ savanāny avasthitiḥ 
  saṁsthā-vibhedās tava deva dhātavaḥ 
  satrāṇi sarvāṇi śarīra-sandhis 
  tvaṁ sarva-yajña-kratur iṣṭi-bandhanaḥ
somaḥ tu retaḥ —Your semina is the sacrifice called  soma ;  savanāni —ritualistic performances of the morning;  avasthitiḥ —different statuses of bodily growth;  saṁsthā-vibhedāḥ —seven varieties of sacrifices;  tava —Your;  deva —O Lord;  dhātavaḥ —ingredients of the body such as skin, flesh, etc;  satrāṇi —sacrifices performed over twelve days;  sarvāṇi —all of them;  śarīra —the bodily;  sandhiḥ —joints;  tvaṁ —Your Lordship;  sarva —all;  yajña — asoma  sacrifices;  kratuḥ — soma  sacrifices;  iṣṭi —the ultimate desire;  bandhanaḥ —attachment.
TRANSLATION
O Lord, Your semina is the sacrifice called  soma-yajña . Your growth is the ritualistic performances of the morning. Your skin and touch sensations are the seven elements of the  agniṣṭoma  sacrifice. Your bodily joints are symbols of various other sacrifices performed in twelve days. Therefore You are the object of all sacrifices called  soma  and  asoma , and You are bound by  yajñas  only.
PURPORT
There are seven kinds of routine  yajñas  performed by all followers of the Vedic rituals, and they are called  agniṣṭoma ,  atyagniṣṭoma ,  uktha ,  ṣoḍaśī ,