Text 46]
The Appearance of Lord Varāha
525
Viśvaṁ samastam  is very significant here. There are the material world and the spiritual world. The sages pray: “Both worlds are bewildered by Your different energies. Those who are in the spiritual world are absorbed in Your loving service, forgetting themselves and You also, and those who are in the material world are absorbed in material sense gratification and therefore also forget You. No one can know You because You are unlimited. It is best not to try to know You by unnecessary mental speculation. Rather, kindly bless us so that we can worship You with causeless devotional service.”
TEXT 46
मैत्रेय उवाच
इत्युपस्थीयमानोऽसौमुनिभिर्ब्रह्मवादिभिः । सलिले स्वसुराक्रान्त उपाधत्तावितावनिम् ॥४६॥
maitreya uvāca ity upasthīyamāno 'sau munibhir brahma-vādibhiḥ salile sva-khurākrānta upādhattāvitāvanim
maitreyaḥ uvāca —the sage Maitreya said;  iti —thus;  upasthīyamānaḥ —being praised by;  asau —Lord Boar;  munibhiḥ —by the great sages;  brahma-vādibhiḥ —by the transcendentalists;  salile —on the water;  sva-khurākrānte —touched by His own hoofs;  upādhatta —placed;  avitā —the maintainer;  avanim —the earth.
TRANSLATION
The sage Maitreya said: The Lord, being thus worshiped by all the great sages and transcendentalists, touched the earth with His hoofs and placed it on the water.
PURPORT
The earth was placed on the water by His inconceivable potency. The Lord is all-powerful, and therefore He can sustain the huge planets either on the water or in the air, as He likes. The tiny human brain cannot conceive how these potencies of the Lord can act. Man can give some vague explanation of the laws by which such phenomena are made possible, but actually the tiny human brain is unable to conceive of the activities of the Lord, which are therefore called inconceivable. Yet the frog philosophers still try to give some imaginary explanation.