Text 43]
Description of the Kingdom of God
619
beautiful sight within the spiritual and material creations of the Lord; she has a sense of being the most beautiful, yet her beauty was defeated when the Lord appeared. In other words, the beauty of the goddess of fortune is secondary in the presence of the Lord. In the words of Vaiṣṇava poets, it is said that the Lord's beauty is so enchanting that it defeats hundreds of thousands of Cupids. He is therefore called Madanamohana. It is also described that the Lord sometimes becomes mad after the beauty of Rādhārāṇī. Poets describe that, under those circumstances, although Lord Kṛṣṇa is Madanamohana, He becomes Madanadāha, or enchanted by the beauty of Rādhārāṇī. Actually the Lord's beauty is superexcellent, surpassing even the beauty of Lakṣmī in Vaikuṇṭha. The devotees of the Lord in the Vaikuṇṭha planets want to see the Lord as the most beautiful, but the devotees in Gokula or Kṛṣṇaloka want to see Rādhārāṇī as more beautiful than Kṛṣṇa. The adjustment is that the Lord, being  bhaktavatsala , or one who wants to please His devotees, assumes such features so that devotees like Lord Brahmā, Lord Śiva and other demigods may be pleased. Here also, for the devotee-sages, the Kumāras, the Lord appeared in His most beautiful feature, and they continued to see Him without satiation and wanted to continue seeing Him more and more.
TEXT 43
तस्यारविन्दनयनस्य पदारविन्द-
किञ्चल्कमिश्रतुलसोमकरन्दवायुः ।
अन्तर्गतः स्वविवरेण चकार तेषां
सङ्क्षेभमश्वरजुषामपि चित्ततन्वोः ॥४३॥
tasyāravinda-nayanasya padāravinda-
kiñjalka-miśra-tulasī-makaranda-vāyuḥ
antargataḥ sva-vivareṇa cakāra teṣām
saṅkṣobham akṣara-juṣām api citta-tanvoḥ
tasya—of Him; aravinda-nayanasya—of the lotus-eyed Lord; pada-aravinda—of the lotus feet; kiñjalka—with the toes; miśra—mixed; tulasī—the tulasī leaves; makaranda—fragrance; vāyuḥ—breeze; antargataḥ—entered within; sva-vivareṇa—through their nostrils; cakāra—made; teṣām—of the Kumāras; saṅkṣobham—agitation for change; akṣara-juṣām—attached to impersonal Brahman realization; api—even though; citta-tanvoḥ—in both mind and body.