Text 45]
Description of the Kingdom of God
621
flower. After seeing the face of the Lord, the sages were fully satisfied, and when they wanted to see Him further, they looked upon the nails of His lotus feet, which resembled rubies. Thus they viewed the Lord's transcendental body again and again, and so they finally achieved meditation on the Lord's personal feature.
TEXT 45
पुंसां गतिं मृगयतामिह योगमार्गै- ध्यानास्पदं बहु मतं नयनाभिरामम्। पौंस्नं वपुर्दर्शयानमनन्यसिद्धै- रौत्पत्तिकैः समगृणन् युतमष्टभोगैः ॥४५॥
puṁsāṁ gatiṁ mṛgayatām iha yoga-mārgair dhyānāspadaṁ bahu-mataṁ nayanābhirāmam pauṁsnaṁ vapur darśayānam ananya-siddhair autpattikaiḥ samagṛṇan yutam aṣṭa-bhogaiḥ
puṁsām —of those persons;  gatim —liberation;  mṛgayatām —who are searching after;  iha —here in this world;  yoga-mārgaiḥ —by the process of  aṣṭanga-yoga ;  dhyāna-āspadam —object of meditation;  bahu —by the great  yogīs ;  matam —approved;  nayana —eyes;  abhirāmam —pleasing;  pauṁsnam —human;  vapuḥ —form;  darśayānam —displaying;  ananya —not by others;  siddhaiḥ —perfected;  autpattikaiḥ —eternally present;  samagṛṇan —praised;  yutam —the Supreme Personality of Godhead, who is endowed;  aṣṭa-bhogaiḥ —with eight kinds of achievement.
TRANSLATION
This is the form of the Lord which is meditated upon by the followers of the yoga process, and it is pleasing to the yogīs in meditation. It is not imaginary, but is factual, as proved by great yogīs. The Lord is full in eight kinds of achievement, but for others these achievements are not possible in full perfection.
PURPORT
The success of the  yoga  process is very nicely described here. It is specifically mentioned that the form of the Lord as four-handed Nārāyaṇa is the object of meditation for the followers of  yoga-mārga . In the modern age there are so many so-called  yogīs  who do not target their meditation on the four-handed Nārāyaṇa form. Some of them try to meditate on something impersonal or void, but that is not approved by the great  yogīs  who