Text 50]
Description of the Kingdom of God
633
TEXT 50
प्रादुश्चकर्थ यदिदं पुरुहूत रूपं 
  तेनेश निर्वृत्तिमवापुरलं दृशो नः । 
  तस्मा इदं भगवते नम इद्विधेम 
  योऽनात्मनां दुरुदयो भगवान् प्रतीतः॥५०॥
prāduścakartha yad idam puruhūta rūpam 
  teneśa nirvṛtim avāpur alam dṛśo naḥ 
  tasmā idam bhagavate nama id vidhema 
  yo'nātmanām durudayo bhagavān pratītaḥ
prāduścakartha—You have manifested; yat—which; idam—this; puruhūta—greatly worshiped; rūpam—eternal form; tena—by that form; īśa—O Lord; nirvṛtim—satisfaction; avāpuḥ—obtained; alam—so much; dṛśaḥ—vision; naḥ—our; tasmai—unto Him; idam—this; bhagavate—unto the Supreme Personality of Godhead; namaḥ—obeisances; it—only; vidhema—let us offer; yaḥ—Who; anātmanām—of those who are less intelligent; durudayaḥ—cannot be seen; bhagavān—the Supreme Personality of Godhead; pratītaḥ—has been seen by us.
TRANSLATION
O Lord, we therefore offer our respectful obeisances unto Your eternal form as the Personality of Godhead which You have so kindly manifested before us. Your supreme eternal form cannot be seen by unfortunate, less intelligent persons, but we are so much satisfied in our mind and vision to see it.
PURPORT
The four sages were impersonalists in the beginning of their spiritual life, but afterwards, by the grace of their father and spiritual master, Brahmā, they understood the eternal spiritual form of the Lord and felt completely satisfied. In other words, the transcendentalists who aspire to the impersonal Brahman or localized Paramātmā are not fully satisfied and still hanker for more. Even if they are satisfied in their minds, still, transcendentally, their eyes are not satisfied. But as soon as such persons come to realize the Supreme Personality of Godhead, they are satisfied in all respects. In other words, they become devotees and want to see the form of the Lord continually. It is confirmed in the  Brahma-samhitā  that one who has developed transcendental love of Kṛṣṇa by smearing his eyes with the