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Śrīmad-Bhāgavatam
[Canto 3, Ch. 16]
TEXT 31
मयि संरम्भयोगेन निस्तीर्य ब्रह्महेलनम् । 
  प्रत्येष्यतं निकाशं मे कालेनाल्पीयसा पुनः ॥३१॥
mayi saṁrambha-yogena 
  nistīrya brahma-helanam 
  pratyeṣyataṁ nikāśaṁ me 
  kālenālpīyasā punaḥ
mayi—unto Me; saṁrambha-yogena—by practice of mystic yoga in anger; 
  nistīrya—being liberated from; brahma-helanam—the result of disobedience 
  to the brāhmaṇas; pratyeṣyatam—will come back; nikāśam—near; me—Me; 
  kālena—in due course of time; alpīyasā—very short; punaḥ—again.
TRANSLATION
The Lord assured the two Vaikuṇṭha inhabitants, Jaya and Vijaya: By practicing the mystic yoga system in anger, you will be cleansed of the sin of disobeying the brāhmaṇas and within a very short time return to Me.
PURPORT
The Supreme Personality of Godhead advised the two doorkeepers, Jaya and Vijaya, that by dint of  bhakti-yoga  in anger they would be delivered from the curses of the  brāhmaṇas . Śrīla Madhva Muni remarks in this connection that by practicing  bhakti-yoga  one can become free from all sinful reactions. Even a  brahma-śāpa , or curse by a  brāhmaṇa , which cannot be overcome by any other means, can be overcome by  bhakti-yoga .
One can practice  bhakti-yoga  in many  rasas . There are twelve  rasas , five primary and seven secondary. The five primary  rasas  constitute direct  bhakti-yoga , but although the seven secondary  rasas  are indirect, they are also counted within  bhakti-yoga  if they are used in the service of the Lord. In other words,  bhakti-yoga  is all-inclusive. If one somehow or other becomes attached to the Supreme Personality of Godhead, he becomes engaged in  bhakti-yoga , as described in  Śrīmad-Bhāgavatam  (10.29.15):  kāmaṁ krodhaṁ bhayam . The  gopīs  were attracted to  Kṛṣṇa  by  bhakti-yoga  in a relationship of lusty desire ( kāma ). Similarly,  Kaṁsa  was attached to  bhakti-yoga  by dint of fear of his death. Thus  bhakti-yoga  is so powerful that even becoming an enemy of the Lord and always thinking of Him can deliver one very quickly. It is said,  viṣṇu-bhakto bhaved daiva āsuras tad-