Text 6] The Battle Between Lord Boar and Hiraṇyākṣa
705
that when the demon was deprived of his mace by the Supreme Personality of Godhead, not only the neophyte devotees but also the ancient sagacious devotees of the Lord would be very much satisfied.
TEXT 6
स तुद्यमानोऽरिदुरुक्ततोमरै- 
    दंष्ट्राग्रगां गाम्रुपलक्ष्य भीताम् । 
    तोदं मृषन्निरगादम्बुमध्याद् 
    ग्राहाहतः सकरेणुयथेमः ॥ ६ ॥
sa tudyamāno 'ri-durukta-tomarair 
    damṣṭrāgra-gām gām upalakṣya bhītām 
    todam mṛṣan niragād ambu-madhyād 
    grāhāhataḥ sa-kareṇur yathebhaḥ
saḥ—He; tudyamānaḥ—being pained; ari—of the enemy; durukta—by the abusive words; tomaraiḥ—by the weapons; damṣṭra-agra—on the ends of His tusks; gām—situated; gām—the earth; upalakṣya—sceing; bhītām—frightened; todam—the pain; mṛṣan—bearing; niragāt—He came out; ambu-madhyāt—from the midst of the water; grāha—by a crocodile; āhataḥ—attacked; sa-kareṇuḥ—along with a she-elephant; yathā—as; ibhaḥ—an elephant.
TRANSLATION
Although the Lord was pained by the shaftlike abusive words of the demon, He bore the pain. But seeing that the earth on the ends of His tusks was frightened, He rose out of the water just as an elephant emerges with his female companion when assailed by an alligator.
PURPORT
The Māyāvādī philosopher cannot understand that the Lord has feelings. The Lord is satisfied if someone offers Him a nice prayer, and similarly, if someone decries His existence or calls Him by ill names, God is dissatisfied. The Supreme Personality of Godhead is decried by the Māyāvādī philosophers, who are almost demons. They say that God has no head, no form, no existence and no legs, hands or other bodily limbs. In other words, they say that He is dead or lame. All these misconceptions of the Supreme Lord are a source of dissatisfaction to Him; He is never pleased with such